Inside the Rainbow(The Fingerprint of God)
“I will establish my covenant with you, that never again shall all bodily creatures be destroyed by the waters of a flood . . . this is the sign that I am giving for all ages to come, I set my bow in the clouds to serve as a sign of the covenant between me and the earth . . . and all living creatures.”
Genesis 9:11-13, 15
Inside the Rainbow
(The Fingerprint of God)
“I will establish my covenant with you, that never again shall all bodily creatures be destroyed by the waters of a flood . . . this is the sign that I am giving for all ages to come, I set my bow in the clouds to serve as a sign of the covenant between me and the earth . . . and all living creatures.”
Genesis 9:11-13, 15
"Inside the Rainbow" is a compelling exploration of the human condition, intertwining various academic disciplines to dissect the concept of transformation. The initial section sets the stage by delving into the essence of existence, offering readers a foundation in philosophical, theological, and empirical thought. This grounding may serve as a stark contrast to the more abstract elements presented later, fostering a space for introspection about our place and comprehension of the world.
The subsequent section's innovative use of geometric principles to substantiate theological concepts is particularly fascinating, proposing a synthesis of scientific rigor and spiritual insight. The structure of the work, divided into five distinct parts, promises an in-depth examination of being, potentially prompting readers to re-evaluate their personal views on life and divinity.
The concluding segment, 'The Fires at Midnight,' hints at a personal and perhaps surreal exploration of the author's beliefs, particularly their relation to current political and theological discourse. This part may not only offer a release for the author but also challenge readers to engage with their personal convictions within the complexities of contemporary society. Overall, "Inside the Rainbow" is poised to be a thought-provoking journey through the spectrum of human thought and belief.
Anonymous I
"Inside the Rainbow" is a compelling exploration of the human condition, intertwining various academic disciplines to dissect the concept of transformation. The initial section sets the stage by delving into the essence of existence, offering readers a foundation in philosophical, theological, and empirical thought. This grounding may serve as a stark contrast to the more abstract elements presented later, fostering a space for introspection about our place and comprehension of the world.
The subsequent section's innovative use of geometric principles to substantiate theological concepts is particularly fascinating, proposing a synthesis of scientific rigor and spiritual insight. The structure of the work, divided into five distinct parts, promises an in-depth examination of being, potentially prompting readers to re-evaluate their personal views on life and divinity.
The concluding segment, 'The Fires at Midnight,' hints at a personal and perhaps surreal exploration of the author's beliefs, particularly their relation to current political and theological discourse. This part may not only offer a release for the author but also challenge readers to engage with their personal convictions within the complexities of contemporary society. Overall, "Inside the Rainbow" is poised to be a thought-provoking journey through the spectrum of human thought and belief.
Anonymous I
Front Page—on Being and Becoming, on The Sacred Line, and on The Sacred Numbers
on Being and Becoming
In solitude He Reign's dressed in a pearl-feted garment—
what is left for God if He does not create?
In solitude He Reign's dressed in a pearl-feted garment—
what is left for God if He does not create?
Plato's Theory of Forms posits a dualistic reality: the World of Being, which is the realm of perfect, eternal, and immutable Forms, and the World of Becoming, the physical world we perceive through our senses, which contains imperfect copies of these Forms. The Forms represent the true essence of all things and are the only objects of study that can provide knowledge.1 This theory, while contested within Plato's own dialogues, remains a classical solution to the problem of universals.
Aristotle's concept of Causality, on the other hand, offers a more grounded approach, identifying four types of causes—material, formal, efficient, and final—that explain why things occur in the way they do.2 Both philosophers contribute to the understanding of reality, with Plato emphasizing ideal forms and Aristotle focusing on the tangible processes that bring things into existence. Their ideas continue to influence philosophical thought on the nature of reality and our understanding of it.
Design (a) represents Aristotle's idea on causation and substance:
(a) Material Formal Efficient Final
Wood Chair Carpenter Sitting 3
Wood Chair Carpenter Sitting 3
Design (b) is an assemblage of Aristotle’s Four Causes and Plato’s Two-Worlds Theory and Theory of Forms with the upper representing Being and the lower Becoming,
(b) Forms Infinite Eternal Transcendent
Replicant Form Finite Changeable Temporal 4
Replicant Form Finite Changeable Temporal 4
and, design (c) becomes a metaphysical or existential interpretation of existence,
(c) Consciousness Thought Idea Existence God (being)
Existence Matter Form Consciousness Humanity (becoming)
Existence Matter Form Consciousness Humanity (becoming)
The dichotomy of realism and idealism reflects a profound philosophical tradition that explores the nature of existence and being. The upper tier, representing the world of Forms, is a concept that can be traced back to Plato's theory of Forms or Ideas, where abstract forms possess the highest and most fundamental kind of reality, that which is being, as opposed to the material world humans interact with. In contrast, the lower tier, the world of becoming, is where these perfect forms manifest imperfectly through matter, change, and temporality.
The exploration of existence and consciousness has captivated thinkers for centuries. The idea that existence is the precursor to consciousness challenges us to consider the primacy of the physical world and our subsequent awakening to it. This philosophical stance echoes the principles of existentialism, where 'existence' is seen as the starting point, and 'essence' follows. It's a journey from being a passive entity to an active participant in one's own narrative. Aristotle's concept of the material cause serves as a foundation for this view, positing that the material of which we are composed is the basis for our eventual development into conscious beings. The emergence of consciousness, then, is not just a biological milestone but a philosophical awakening, marking the point where potential meets purpose and choice becomes possible. It's a profound transformation that has been the subject of much philosophical debate, inviting us to reflect on the nature of our being and the universe we inhabit.
The study of the human condition is a profound endeavor that seeks to unravel the complexities of existence. The view of humanity as a 'canvas of becoming' eloquently captures the dynamic nature of life, where consciousness and choice are the artists shaping our reality. Aristotle's concept of the material cause lays the foundation for this understanding, positing that matter is the essential substrate from which our being arises. However, it is the 'form' or inherent design that propels matter from mere existence to a state of purposeful being.
In this intricate dance, consciousness has now emerged as a pivotal force, enabling individuals to exercise choice and realize their inherent potential. This transition marks a significant evolution from passive existence to active participation in the fabric of life. The 'tapestry of existence' is a metaphor for the interwoven nature of the material and conscious realms, highlighting the layered complexity of the human experience. It is within this tapestry that individuals navigate the journey of becoming, continuously weaving together the threads of thought, action, and purpose.
Consciousness and its evolution from the physical to the spiritual realm presents a fascinating philosophical narrative. It suggests that as humans evolve, they transcend the need for a physical form, moving from a state of existence to a state of being, where thoughts and ideas are the primary reality. This concept echoes through the ages, from Plato's theory of forms, which posits that non-physical forms represent the most accurate reality, to Aristotle's emphasis on substance and the tangible world.
The synthesis of these classical theories offers a compelling view of reality and existence, proposing that humanity, in its quest for understanding, might be the abstract representation of a higher reality. This philosophical journey from being to becoming and back again is a testament to humanity's eternal pursuit of knowledge and the essence of life itself. The dialogue between the ancient philosophers and the modern interpretation of their ideas continues to shape our understanding of the world and our place within it.
This duality is central to many philosophical and theological discussions, as it addresses the relationship between the eternal and the transient, the perfect and the imperfect. Christianity's interpretation of the soul embodies this connection, suggesting a bridge between the material body and the immaterial, eternal essence of being.
And lastly, the concept of the soul has long fascinated philosophers, theologians, and thinkers across the world. It is often seen as the bridge between the material and the immaterial, the finite and the infinite. In Christian theology, the soul is indeed considered a distinct entity that is inextricably linked to the physical body, providing a unique perspective on the duality of existence. This belief underscores the idea that there is more to life than the physical world can offer, pointing to a deeper, spiritual dimension that transcends our earthly experiences. The soul's journey and its ultimate destiny in relation to the body and the cosmos continue to be subjects of profound contemplation and theological discourse, reflecting humanity's enduring quest to understand the essence of our being and our place in the universe.5,6
References
1. https:// www.studymode.com/essays/Plato's-Two-World-Theory-337396.html
2. Aristotle, Ethics, Translated by J. A. K. Thompson, 1953, Easton Press, 1999, page 355
3. Ibid
4. Ibid (1)
5. The article “What Is A Soul? - The Spiritual Life” explains that within Christianity, the soul is often described as the essence of a person, the part that gives life to the body. It also mentions that most Christians understand the soul as an ontological reality distinct from, yet integrally connected with the body.
6. Soul - Wikipedia
on The Sacred Line
“. . . that twenty centuries of stony sleep
were vexed to nightmare by a rocking cradle,
and what rough beast, its hour come round at last,
slouches toward Bethlehem to be born?”1
The Bible teaches us how God sees time in 2 Peter 3:8, “but do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years like one day” (a geometrical statement).2 Based on this reasoning, one thousand years is the equivalent to one day, two thousand years is two days, and four thousand years is four days, and when these three are totaled they are the absolute value of seven day's equaling seven thousand years.
The passage suggests a view of time that is not linear or bound by human understanding, but rather fluid and incomprehensible in the context of the divine, where what may seem like an eternity to us is but a moment to the divine. This concept challenges the human experience of time as a sequential series of events and invites contemplation on the eternal nature of life and the universe. It is a profound reflection on the limits of human perception and the boundless nature of the divine. The metaphorical use of time in this context serves as a reminder of the broader, spiritual aspects of existence beyond the physical realm.
Ussher's chronology calculated the beginning of the world to be in 4004 BC.3 Formulated from a literal reading of the Old Testament, has become a referencenpoint for many creationists. His detailed calculations were based on biblical genealogies and historical events, and though his work has been subject to criticism and debate, it remains a significant historical artifact in the discussion of time and creation. It reflects an era when the intersection of faith and science sought to provide a comprehensive understanding of the world's history from a religious standpoint. This approach to understanding time attempts to incorporate a geometric concept to visualize time in a way that aligns with biblical prophecy, culminating in the anticipated millennial reign of Jesus Christ as mentioned in the Book of Revelation.
From beginning to end there exists within the Sacred Line a dual purpose of the structural constituents of time. The first begins with the article of seven years which is God’s time in the linear for mankind's understanding, and the second being God's time broken down into geometrical variables with 4000yrs. (Adam to Jesus), 2000yrs. (Jesus to the beginning of the 1000 year reign), and the 1000yrs. respectively. It is somewhere during the period of time between the final two epochs that the conflict with the antichrist will occur. This can be looked upon as both theoretical as well as hypothetical, but is based upon evidentiary fact. It's important to note that this interpretation, as many are, is subject to theological debate. It has been brought to my attention that others have come up the same timeline, but it is my attempt to employ a new outlook from a geometrical perspective through the use of both science and theology.
Usher's work reflects an era when the intersection of faith and science sought to provide a comprehensive understanding of the world's history from a religious standpoint. This approach to understanding time attempts to incorporation a geometric concept to visualize time in a way that aligns with biblical prophecy, culminating in the anticipated millennial reign mentioned in the Book of Revelation.
One final narrative is of Cain's banishment, as recounted in the Book of Genesis. It is a profound tale that has been interpreted in various ways throughout history. It speaks to the themes of morality, justice, and the human condition, reflecting on the consequences of Cain's actions and his subsequent life as a wanderer in the land of Nod. This story, while deeply rooted in religious texts, often transcends its literal interpretation to explore the symbolic dimensions of human behavior and societal norms. Cain's request to be marked so as not to be killed represents a defining moment in the history of mankind that brings us to one of the most argued concepts throughout the world, and that is of single cell eveolution.
The juxtaposition of this narrative with the concept of single-cell evolution presents a contrast between theological and scientific interpretations of life's origins. While the Garden of Eden is a metaphor for divine creation and paradise lost, single-cell evolution is grounded in the scientific explanation of life's complexity arising from simplicity. This scientific perspective does not negate the possibility of a divine spark initiating life but offers a lens to understand the mechanisms through which life diversifies and evolves. The land of Nod, therefore, can be seen as a metaphorical space where both divine creation and natural processes coexist, inviting contemplation on the interplay between faith and reason in understanding our existence and history.
God is a conscious being who represents the cause and time the effect. But for those who have read and studied Revelation you will find that time now becomes the cause while its effect is given the name Armageddon, or the Second Coming, which in turn will also be the first coming of the Messiah for the Jews.
The concept of time as both cause and effect, and its relationship with divine events, is a profound and complex subject that has been interpreted in various ways throughout history. In the context of religious texts, such as the Book of Revelation, time is often seen as a linear progression towards a predetermined event, like the Armageddon or the Second Coming. These events are central to Christian eschatology and have parallels in other religious beliefs, including the Jewish expectation of the Messiah. Such interpretations are deeply rooted in the theological study and are often the subject of extensive scholarly discussion, reflecting the diverse and rich tapestry of human belief and thought on existential matters.
These perspectives, the theological, philosopical, and the scientific, provide valuable insights into our past and present, each contributing to a broader understanding of our world and our place within it. The Sacred Line, as mentioned, can be seen as a metaphorical demarcation between these two realms of thought, inviting contemplation on the diverse ways in which we seek to make sense of our existence.
The concept of time as both cause and effect, and its relationship with divine events, is a profound and complex subject that has been interpreted in various ways throughout history. In the context of religious texts, such as the Book of Revelation, time is often seen as a linear progression towards a predetermined event, like the Armageddon or the Second Coming. These events are central to Christian eschatology and have parallels in other religious beliefs, including the Jewish expectation of the Messiah. Such interpretations are deeply rooted in the theological study and are often the subject of extensive scholarly discussion, reflecting the diverse and rich tapestry of human belief and thought on existential matters.
These perspectives, the theological, philosopical, and the scientific, provide valuable insights into our past and present, each contributing to a broader understanding of our world and our place within it. The Sacred Line, as mentioned, can be seen as a metaphorical demarcation between these two realms of thought, inviting contemplation on the diverse ways in which we seek to make sense of our existence.
References
- The Collected Poems of W. B. Yeats, The Franklin Library, by arrangement with Macmillian Publishing Company, 1979, The Second Coming, page 204
- New American Bible, Catholic Bible Press 9053 BG, Thomas Nelson Inc., 1987, 2 Peter 3:8, page 1412
- https://en.wikipedia.org/wiki/James_Ussher#Chronology
on Sacred Numbers
God is the creator--truth is his staff and time is his variable that sets
the course and direction for all of humanity.
Numbers that are mentioned in the Book of Revelation fit squarely into the demonstration. The most prevalent number is the number seven (7) which is mentioned sixty-five (65) times (New International Version, PDF).1
If multiplied together (7 x 65) you have four hundred fifty-five (455) and when broken down you have seven (7) times five (5) equals thirty-five (35) and seven (7) times six (6) equals forty-two (42) and when added together and the two digits, when properly placed in a mathematical format you still have the verified computation of four-hundred and fifty-five (455). These two numbers, forty-two (42) and thirty-five (35) have a very prominent place in the Book of Revelation (unable to verify second time, could not find the same copy and did not download).
The Holy Bible (NIV) and the Catholic version both found the number seven 60 times which leaves us with the number 420 (7 times 60).2,3
The number 42 holds a significant place in biblical numerology, often associated with the concept of tribulation. In the context of eschatology, it represents the 42 months of tribulation that precede the end times, as mentioned in the Book of Revelation.5 This period is also equated to 1,260 days, based on a prophetic calendar with 30-day months. The Great Tribulation, described as a time of unprecedented hardship, corresponds to the latter half of a seven-year period of tribulation, which is 3½ years or 42 months in length.6 The number 84 (7 years) emerges as a double of 42, symbolizing the completion of this period through the testimony of the two witnesses, who will prophesy for 1,260 days before their demise.7 The number 84 also comes to represent 3½ days, this time half of 7 days.8 These numbers and time frames are deeply embedded in the prophetic literature and are interpreted as part of a divine plan that unfolds in a precise and symbolic manner. The intricate connections between days, months, and years in these prophecies reflect a complex understanding of time and events that lead to the culmination of the age.
The number 42 holds a significant place in biblical numerology, often associated with the concept of tribulation. In the context of eschatology, it represents the 42 months of tribulation that precede the end times, as mentioned in the Book of Revelation.5 This period is also equated to 1,260 days, based on a prophetic calendar with 30-day months. The Great Tribulation, described as a time of unprecedented hardship, corresponds to the latter half of a seven-year period of tribulation, which is 3½ years or 42 months in length.6 The number 84 (7 years) emerges as a double of 42, symbolizing the completion of this period through the testimony of the two witnesses, who will prophesy for 1,260 days before their demise.7 The number 84 also comes to represent 3½ days, this time half of 7 days.8 These numbers and time frames are deeply embedded in the prophetic literature and are interpreted as part of a divine plan that unfolds in a precise and symbolic manner. The intricate connections between days, months, and years in these prophecies reflect a complex understanding of time and events that lead to the culmination of the age.
The number forty holds a significant place in various traditions and texts, often symbolizing a period of testing, trial, or transformation. In many cultures, this number marks a time of completion or fulfillment of a process, whether it be the 40 days and nights of rain during the Biblical Flood, the 40 years of the Israelites' journey through the desert, or the 40 days of Jesus' fast. The symbolic use of numbers in religious and philosophical contexts often transcends literal interpretation, inviting deeper reflection on the cyclical nature of life's challenges and growth.
The juxtaposition of the numbers 40 and 42 in the context of the cross, as described, suggests a narrative of human experience that balances the spiritual and the material, the divine and the human, each with its own set of trials and lessons. The arithmetic side deals with human which is why the beast, and the antichrist are represented by the number 42 while the geometric side deals with the number 40 (which can also be represented as the fraction ⅖, and can be referred to as the second of the fifth cycle). This interplay between numbers and their metaphorical meanings can be seen as a way to explore and express the complexities of existence and faith.
The interpretation of numbers in religious texts has been a subject of fascination and study for centuries. The fraction one-third is a recurring theme in various interpretations of the Book of Revelation,9 symbolizing a significant portion without reaching a majority, often associated with divine judgment or partial destruction. The number 33, reflecting the traditional age of Jesus at his crucifixion, is seen by some as a symbol of promise and fulfillment.
The number 144, related to the 12 tribes of Israel, is often interpreted as a symbol of completeness and God's people, especially in the context of the New Jerusalem. The number 2, representing duality and structure, can be seen as a bridge between the Old and New Testaments, the First and Second Coming, and the joining of different faiths. These interpretations, while varied, reflect a deep search for meaning and patterns within the sacred texts, demonstrating how numbers can carry symbolic weight and inspire reflection on spiritual matters. It's important to approach such studies with a blend of scholarly rigor and openness to the multifaceted layers of ancient writings.
The interpretation of religious texts and prophecies is a complex and deeply personal subject that varies widely among individuals and cultures. The Book of Revelation, for instance, has been the subject of extensive analysis and commentary throughout history, often reflecting the diverse beliefs and traditions of those studying it. It is commonly associated with themes of apocalyptic prophecy and eschatology, including events like Armageddon and the Second Coming.
These concepts are interpreted in various ways, ranging from literal to metaphorical, and are often seen in the context of hope, warning, or a call to moral action. The reference to a seven-year period is often linked to the concept of the Tribulation in Christian eschatology, which is a time of great suffering followed by the return of Christ. These narratives and their interpretations are part of the vast tapestry of human thought and belief systems that continue to inspire and challenge our understanding of the world and beyond.
Reference
- New International Version (Unable to find copy I originally used)
- Ibid
- Holy Bible, New International Version, PDF (different from the original)
- Revelation 11:3-13 KJV
- https://en.wikipedia.org/wiki/Hebrew_calendar
- https://www.gotquestions.org/Great-Tribulation.html
- Ibid
- Ibid
- Revelation Ch8-Ch9
Jimmy Christensen
in loving memory of
John and Louise Ehringer
sehringer255@outlook.com